三世實有法體恒有

三世實有法體恒有
(三世實有法體恒有, 三世实有法体恒有)
The Sarvāstivadah school maintains that as the three states (past, present, future) are real, so the substance of all things is permanent; i.e. time is real, matter is eternal.

Dictionary of Buddhist terms. 2013.

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